Roy Gustafson

ID 54783Date unavailable

That the Old Testament scriptures testify about Jesus Christ and urges believers to "search the scriptures" as Christ commanded. The passage explains that Jesus referred to the Old Testament when he said the scriptures testify of him, highlighting Moses' writings as a key example. The message illustrates how Jesus is presented throughout the Old Testament in types, shadows, and direct references, using examples like the rock, the brazen serpent, and various individuals. The sermon concludes by demonstrating how a process of elimination through specific Old Testament prophecies, from Genesis to Isaiah, points directly to Jesus Christ as the promised Messiah, born of a virgin in Bethlehem.

ID 54782Date unavailable

The significance of Jesus Christ's two comings, drawing from Isaiah 9:6 and the principle of "the gap" in biblical interpretation. It highlights that while Jesus' first coming as a child born was ordinary, his second coming as a "son given" signifies a divine purpose for the current age: the formation of the Church. The message emphasizes that Jesus is the only one with the right to sit on David's throne, a claim established through his unique lineage, bypassing the curse associated with Jeconiah. Ultimately, the sermon asserts that true peace and righteous government will only be established by Christ upon his return, contrasting human efforts with divine fulfillment.

ID 54781Date unavailable

The two comings of Jesus Christ, emphasizing His past appearance and future glorious appearing. It highlights that the only work of man seen in heaven will be the five wounds on Jesus' body, signifying salvation through His work, not our own. The message draws from Titus 2:11-14 to explain that God's grace appears to teach us to live godly lives while looking for Christ's return. Ultimately, it underscores that Jesus came to give life and will return to receive those who have accepted that life, urging believers to remain watchful and pure.

ID 54780Date unavailable

Christ's appearances are examined, focusing on the distinction between his past appearance to put away sin and his future appearance for salvation. The sermon argues that the English word 'appear' in Hebrews 9 has different ancient meanings, often related to drama or legal proceedings, and that Christ's work is best understood as two appearances with a 'disappearing' in between. The message emphasizes that Christ's sacrifice dealt with the root of sin (SIN) and the individual acts of sin (sins), and that his current ministry in heaven is as an advocate and high priest. The sermon concludes by urging listeners to anticipate Christ's second coming with hope, recognizing the unique privilege of their generation to witness signs of its imminence.

ID 53251Date unavailable

The book of Revelation is presented as a crucial prophetic book in the New Testament, revealing God's future purposes and Jesus Christ as he is today, a glorified man in heaven. The sermon outlines the book's structure, from the person of the Lamb in chapter one to his reign in chapters twenty to twenty-two, emphasizing that its theme is the revelation of Jesus Christ, not the Antichrist. It highlights the importance of reading and understanding the Bible, particularly Revelation, and stresses that grace, not works, is the foundation of salvation. The sermon concludes by emphasizing that God's grace, exemplified by Jesus Christ, is the source of peace and salvation, and that believers should honor the name of Jesus.

ID 52988Date unavailable

The book of Revelation is the only New Testament book dedicated to prophecy and reveals God's ultimate plan for all of creation, presenting Jesus Christ as he is today in heaven. The sermon outlines the book's structure, focusing on the Lamb of God, with chapters covering his person, the churches, his worship, his wrath, his marriage, and his reign. It clarifies that the book is the "revelation of Jesus Christ," not of a saint, and emphasizes that understanding Christ is the key to grasping the book's central message, even if specific details remain mysterious. The sermon concludes by highlighting the beatitude found at the beginning of Revelation, "Blessed is he that readeth," underscoring that blessing comes from engaging with the text, regardless of complete comprehension.