First, what to say tonight, it's nice to be here, and thank you very much, eh, for the invitation, and we look to the Lord indeed for his help and for his blessing, eh, not only in what we read, but also in what we would say. I would like to read two verses tonight of scripture, one from the Old Testament, and the other one will be in the New Testament. Our Old Testament verse, eh, reading is in the book of Judges, strange place you may think to go to find a verse to preach the gospel. But Judges chapter five, Judges chapter five and verse twenty eight. Judges five verse twenty eight. the mother of Sapphira looked out at a window and cried through the lattice. Why is his chariot so long in coming? Why tarry the wheels of his chariot? Mother of Sisera looked out of a window and cried through the lattice. Why is his chariot so long in coming? Why tarry the wheels of his chariots? And in the New Testament, the verse in the Hebrew epistle, Hebrews chapter ten, um and it's verse thirty seven. Hebrews ten verse thirty seven, for yet a little while, and he that shall come will come and will not tarry. For yet a little while, and he that shall come will come and will not tarry. We look to the Lord now for his help as we consider these two verses of scripture, uh, together. We read in Judges chapter five the expression, why tarry? But in Hebrews chapter ten we read, will not tarry. Why tarry? And in Hebrews ten will not tarry. Tonight, I'm sure you will appreciate from the readings, it is an exercise as the Lord gives help. It'd be a bit different, but tonight it is a burden to say a little about the coming again of our Lord Jesus Christ. I want to speak tonight about the coming again of our Lord Jesus Christ, the soon expected, any moment we come, of the Lord Jesus. One has said he's gone away, but not to say he's coming back again. Always remember that he will come sometime, but never forget he could come anytime. Where might the hymn writers say, maybe at morning when the day is awakening, when sunlight through darkness and shadows breaking, that Jesus will come in the fullness of glory to take from this world his own. Maybe at midday, maybe at twilight, maybe per chance the darkness of midnight will burst into light in the blaze of his glory when Jesus receives his own. As believers tonight, we enjoy the last verse. So joy or delight should we go without dying. No sickness, no sadness, no dread, no cry. Caught up through the clouds with the Lord into glory when Jesus receives his own. I wonder if the men in the hall tonight appreciate and could sing hastily the chorus of the same hymn. Oh Lord Jesus, how long, how long ere we shout the glad song, Christ eternal. Hallelujah, hallelujah. Amen. Can I say tonight, first of all, that when the Lord Jesus came the first time, it was to take away my sins. But for the believer, when he comes back the second time, he's coming to take away myself. Came the first time to deal with the question of our sin, and that is really the crux of things that we need to refer to when we talk about the gospel, because intertwined into the thought of his coming, we can't ignore his cross. And we've got to appreciate and understand why he came the first time, because his coming the first time would take him eventually, ultimately, to the place called Calvary. And we need to appreciate and understand why he came. It was not by chance, it was by choice that he came. And ultimately we find himself on the cross at Calvary to deal with the question of sin, your sin and my sin. And I want to remind every heart tonight that whether saved or not saved, whether ready or not ready, he is coming back. Because this is the crux of things that we've got to also take into account as we think of the gospel message, as we think of the fact that he came the first time to deal with the question of sin, as he laid down his life for us on the cross at Calvary. He's gone away, but not to stay, he's coming back, and equally as important, time might not be in our favor as we think of the imminent, the soon expected, any moment return of the Lord Jesus Christ. And the big question is tonight, are we ready for his return? It's crucial, it's important, it's essential, because remember, he's only coming back, or he's coming back only for those that belong to him. I wonder tonight, can I prompt the question, do you belong to him? Listen to the words, his own words, in fact, in John fourteen verse three, if I go, and he spoke to his own, if I go and prepare a place for you, I will come again and receive you unto myself, that where I am, there you may be also. He's coming back for those that belong to him, and we want to understand tonight how we can belong to him. Do you belong to him? Do you want to belong to him? It's so critical, essential, and it is so important. But what a prospect tonight, isn't it, for every born again believer. Uh, well might we sing, oh, the blessed joy of meeting all the desert paths, oh, the wondrous words of breathing he shall breathe it last. He and I together entering those blank courts above, he and I together sharing all the Father's love. He who in the hour of sorrow bore the curse of the Lord. I who through the lonely desert trod when he had gone. He and I in that great glory, one deep joy shall share. Mine to be forever little, but his, wonder of wonders. His that I am there. And so today as believers, we wait, don't we, to see the morning star appearing. That blessed and glory bright, that blessed hope which looms with beams most cheering the hours of night. But tonight, with a gospel focus, we want to challenge every heart and ask the question, uh, what is your hope? What is your hope? What is your prospect? Not just for time, because we're thinking something that's far greater and bigger, beyond our imagination and perhaps our understanding. We're not just thinking of time, we're thinking about eternity. The best way I can define eternity is time without end. It goes on forever and ever and ever. It's where God exists. It's where the soul will find itself sooner, perhaps than later. And tonight, I challenge you in your heart and asking the question tonight, what is your hope? Not just for time, but for that eternity. For we're not here forever. We have a soul that never dies. And if time runs its course through one, perhaps, eh, set of circumstances or other, it just might be that we will find ourselves out of time and into God's eternity. How we go into eternity is crucial. How we find ourselves and we go into God's eternity tonight is very important, and that is why I want to make much, eh, of the challenging question, what about you? What about your hope? What is your hope? What is your prospect? And not just for time, but for eternity. Where do you hope to be in eternity? Where do you hope to be in eternity? Do you have a sure hope, or is it a vain hope? Just hoping that perhaps everything might just work out in the end. Well, I trust tonight that that will not be the case in your own experience. I read these two verses tonight to compare the difference, to compare the difference between the hope of Judges chapter five against the hope of Hebrews chapter ten. Now we hadn't time tonight just to get into the full story and background that led to that little verse couched in Judges chapter five concerning a woman whose son was Sisera. Sisera was a mighty man, a great captain of, uh, the army of the king, King Jabin, eh, the king of Canaan, and he had, to his credit, nine hundred, I think it was, iron chariots. He was a fiercer opposition for any army, eh, to meet. And I'm quite sure he went out often. He went out often into the battlefield, and I'm quite sure without any hesitation his mother would always expect him to come back. Battle after battle, he would go out, engage the interest of his king, no matter the enemy, no matter the opposition, he was sure to win with such a force, and he would always return. His mother would always be expecting him, would always be waiting for him, and yet tonight we read that she was looking out at a window. One day he'd gone out. And she cried through that lattice. Why his chariots so long come? Why carry the wheels, plural, of his chariots, plural? I'm quite sure she could hear them before she could see them. Nine chariots coming, thumping back the road to where he lived and where his mother resided. And yet something strange this day, something, uh, had happened, obviously. Uh, no matter how much she waited, no matter how much she wailed, it would seem that her hope was in vain. And so tonight, as we compare these two, uh, there was no guarantee as far as her hope was concerned. I'm just picking up the principle of this woman's hope in Judges five, that it was a, a vain hope. It was built on uncertainty. There was no guarantee that her son would return. And no matter how long she waited, and no matter how much she wailed, her hope would never be realized. The sad facts for these, her son was dead. The fight was over, the battle was lost. His army was beaten, he was killed. His mother was left with no pro- no prospect of an ever returning. But in contrast, I read about another hope, not an uncertain hope, but I read about a sure hope, and we read about that together tonight in Hebrews chapter ten. Because this hope rests in the triumph of another son, and it was God's son, what he accomplished and what he, um, did on the cross at Calvary. Because of that victory, this victory on the cross of Calvary, tonight as believers, we rest in the confidence of his promise, I will come again. Now I just want to highlight, in the time that we've available tonight, three important things about the Lord's return from Hebrews chapter ten, verse thirty seven. Let me read the verse again. Most believers in the hall tonight, I know, will be acquaint with the verse, but I just want to read it again in your hearing. We read tonight, for yet a little while, and he that shall come will come and will not tarry, will not tarry. A little while, and he that shall come will come and will not tarry. Three things about the Lord's return. One, it's soon, a little while. And it's sure. He that shall come will come. And it will be sudden, will not delay. A little while, and he that shall come will come and will not tarry or will not delay. This is the first thing we want to remind you tonight, the importance of the fact that he's coming. Once he comes, there is no second chance. If you've heard the gospel before, if you've been confronted with this message concerning yourself and your sins and the importance of why God sent his son into the world to die on your account, to know these things, to appreciate these things, to have done nothing about it, leaves you in a very difficult dilemma, because when the Lord comes, he's coming for those that belong to him, and if you are left, it will be left for judgment. What I want to impress upon you is the imminence of that return. A little while, and he that shall come will come and will not tarry. His coming is soon. How soon? When? It's been an age-long asked question, and I think the nearest we'll get to it is couched in the verse of verse of Hebrews chapter nine, a little while, a little while. That's as close as I can take you. Darby, one of the great translators of scripture, eh, could say in his version, a very little while. Look at Newberry in his margin, he says, how little, how little. I think of eh the Apostle John, he said the time is at hand, and you know how long ago he wrote that. And we think as well of James, the servant of our Lord Jesus Christ, the coming of the Lord draweth nigh. And we know how long ago he wrote that, but how much closer and nearer must it be the fact tonight of his soon return. The time is at hand. The coming of the Lord draweth nigh. And of course, we think of the hymn night, for a little while our Lord shall come, we shall wander here no more. He'll take us to our father's home where he for us has gone before, to dwell with him, to see his face, to sing the glories of his grace. But will you remember, as far as the law's coming is concerned, it is soon. It must be very, very soon, especially as we think of our own day and time and our own generation. That's why the message of the gospel is so important, and there's an urgency, and I would ask you tonight, I don't know who you are, I don't know if you're saved, I don't know if you understand the position that you're in, but that's why we have gospel meets, to try and explain to you your need, that you have a problem, and that problem is sin, but God has intervened, and nearly two thousand years ago and more, he sent his son into this world that he might deal with your sin in particular, and the sin question altogether on the cross at Calvary for a judgment, for a judgment, and undertook a work that he might make it possible for you through faith in coming to God, confessing your sin, you might have things right, not only for time, but for all eternity. And the possibility is that in your time, then your day, to come and to know and to accept the Lord Jesus Christ as Savior means that you're in a position that when and if he returns tonight, you would not be left. Think of the tragedy of knowing these things, and he came and you were left, perhaps maybe the only one left in the hall, left in the seat. That is, I'm sure, something we would never wish or want. And tonight, the importance of the message that we are trying to bring, but to emphasize in your hearing tonight, the heart as far as the Lord's coming is concerned, how critical it is, because it's saying that decisions that you have made will affect your destiny for eternity. I often think that each day we live and each breath we draw, we actually fix our destiny for eternity. Every day you live, every breath you draw, you're fixing your destiny for eternity. And the tragedy is, without any question, to the Lord to come, for you to be left, you know that that will only be, and can only be, a loss for eternity. And so tonight, remember, please, the first read point in this important key verse in Hebrews chapter ten verse thirty seven in relation to the lost coming back. It will be soon, a little while, and he that shall come, he will come. It's more than just the fact that we want to emphasize tonight in relation to his coming, that it will be soon, but it is sure. There is no doubt about that. As far as the, the writer of the Hebrew epistle is concerned, he would disclose, he would remind us tonight, he that shall come will come. He that shall come will come. Remember what the Lord said himself in John fourteen. We've quoted the verse already. If I go, I will come. Not I will go, and if I come. That would be a different picture and a different story. He never said I will go, and if I come. Oh no, if you take a translation as we have it, the King James, if I go, I will come. And did he go? Go he did. The rest is here for us. It's in the the scriptures. We think of Acts chapter 1 on the south and eastern slopes of the Mount of Olives. You remember the record is there for us. He took his own from Bethany, went out to that hill, and gradually, slowly ascended up before them. And they looked, they gazed up, there he ascended. You remember what the angel said? You men of God, why stand ye gazing up into heaven? Why stand ye gazing up? And I'm gonna find the verses equal to this coming as much as to his appearing, which might be the thing that's in mind as we think of Acts one. But I'm thinking the principle more or less through. Why stand ye gazing up into heaven? This same Jesus that you have seen go into heaven shall so come, shall so come in like manner. So he's gone away, but not to stay. He's coming back again. If I had to ask you tonight, what was the last recorded words that the Lord Jesus Christ spoke, could you tell me? The last recorded words that the Lord Jesus Christ spoke. Revelation twenty two verse twenty, and he spoke them from heaven. Do you remember what he said? Surely I come. These are the last words that he spoke as far as our record is concerned. Surely I come quickly from the last chapter of the last book of the Bible. And notice in the same way, as it's been highlighted long before tonight, we also have a last prayer because John responded to the last promise, the promise being I come quickly, and John's prayer was a even so come, Lord Jesus, even so come. I wonder if that would be your prayer tonight. I wonder tonight if that's what you would really want. Are you ready for the Lord to come? John was ready. Many believers in the hall tonight are ready. Even so come, so come. What a transformation it will be and change, not just to us physically, but even spiritually, to move into a world in vellum that we know very little about, and we try to appreciate in our own small, tiny way, as far as our minds and understanding is concerned. But he's taking us up... and away from a scene of gloom and sorrow, suffering and sin, away from the very domain of Satan. He's taking us away from all this. He's going to fashion us and make us, and we're going to be like himself. And the amazing thing is this, Paul tells us he's going to do it in a moment. I've never known any transaction on earth, any transaction of any kind, physical or otherwise, that can happen in the smallest indivisible part of a time. And that's what that word means, I understand. In First Corinthians fifteen. in a moment, in the twinkling of an eye at the last trump. We immediately associate what Paul is talking about in Corinthians fifteen as far as the change to the body is concerned, because he talks about the trump, and we equate the trump with the coming of the Lord Jesus Christ in Thessalonians chapter four, when Paul tells us the Lord himself shall descend from heaven with a shout, with the voice of an archangel, the trump of God, and the dead in Christ shall rise first. Any advantage, the dead have it before the living. But it will happen so quickly and instantaneously. In a moment, says Paul, the dead shall rise, the living will be changed, and together caught up to meet the Lord in the air, and so shall we ever be with the Lord. By all my sense and judge, scholars here can keep me right. I don't think from the moment it happens at the rapture, you and I will ever leave the presence of the side of the Savior. Isn't that a wonderful thing, that we're going into a timeless existence forever and ever and ever to be with him, the one that loved us, gave himself for us, the man that died, came here, suffered, such humiliation, exposed himself to every heart and how that the human mind could put on and the human this could confirm on this. I think of that, and it often brings a tear to my eye. I don't know about any other believer. The eternal God, who was God's son, the eternal word, who came down here by choice. I often think of the Good Samaritan. The priests and Levite, they just came by chance. I just that, they came by chance. The priest certainly wanted nothing to do with the circumstance that confronted him. As far as the Levite was concerned, well, I'll have a look. And it was enough. Pass by a Samaritan, a sea journey. I think of one who took a journey. It was his choice to take that journey, to come down here, not to pass by, but to equate himself with us, to be made like us in everything but sin. But more importantly, he came to where the man was, as you know, the story of the Good Samaritan, and that's exactly what God's Son has done. He came down here, and he came to the very place where not only the place, but I think of the man's plight, stripped of everything that he had. What a sight he must have been. Wounded, battered and bruised, lying at the roadside. Who would have wanted to do, who would have known what to do? But here a sa- a marathon from a most unlikely source and a most unlikely person came to let the man go. Did wonderful things to that individual. He sacrificed all and everything that was his on the account of this man's desperate position. And do you remember what he did? He poured in oil and wine. He bunged up his wounds, poured in oil and wine. What was his, his made available to the man, put him on his base, and he knew where to take him and took him to an inn. And you know, the Bible says that they took care of him. Took care of him, and that's what's happened to us all, no matter, eh, those tonight, uh, whether in fortunate or unfortunate circumstances, as we think of our own backgrounds, you know, he has come out, he's reached us, he's touched us, he's bound up the wounds that sin brought to us, and he's made what was available, everything that was his, he's put at our disposal, and he's took care of us, took care of us. And will to the end, he will to the end. And this is the one that we want to present and remind you about tonight in the preaching of our gospel. Greater love hath no man than this. And that was ultimately and finally displayed as we think of his death as work on the cross at Calvary. He went in to bear a judgment that was rightly yours, it was rightly mine, because of us, and we deserved it. We deserved it, but he undertook our cause, loved us notwithstanding all, and then he went, and he was prepared to pay the judgment, to pay the account for us. And it's left us in a position. I don't know how you feel tonight, but it makes me feel kind of awkward that somebody's done all that, and he's asking you now to accept what he's provided for you, procured for you through his work on the cross at Calvary. All we have to do is come to him and to acknowledge what we are, through no fault of our own, to acknowledge what we are, what we have done. God wants us to come and to repent of our sin, but equally to turn and to look to all that he has provided for us in the death of his son, accepting that that's why he came. All that sin that I have committed, the guilt that is rightly mine, all that the trespass that I have committed against God, he has come to deal with that whole issue and matter. Then he said, on the cross at Calvary, he bore the judgment. He died for sin, the just, for us the unjust, that he might bring us back, uh, to God. And so he's coming. The point, I think, where we're might trying to make is that it is sure. Jesus is coming. The promise is true. Who are the faithful, the chosen few we often sing? Waiting, watching, prepared for the view. Jesus is coming again. His coming is soon, his coming is sure, but the thing I want to emphasize as we finish tonight, it will be sudden. It will come, I judge, at the most least expected time. We've heard about it so often, and we've heard about it so much, but I almost sense it will come at the most unexpected moment, uh, in whatever position that we're in. This is why if we're not safe tonight, it is important, it is important tonight before it's too late. You don't know, I don't know exactly when the Lord Jesus Christ will come. Employing the language of the parable, if I could, can you allow me, Matthew twenty five, can I suggest that three things will mark the coming of the Lord, and we'll refer to the last one here, but I'm making it the first point as I think of the parable of Matthew twenty five as far as the Lord's coming is concerned, let me employ the language of that parable about the ten virgins. Number one, we've emphasized it already, this coming will be sudden. We read in verse six of Matthew twenty five, at midnight. It's the most unlikely time you want to and expect to do anything, but at midnight the cry went out, behold, the bridegroom come. It came at the most unexpected hour and in the most unexpected way. In fact, the ten virgins, they all slumbered and slept. I noticed that, while five went in and five were excluded. They all slumbered and slept, and I'm quite sure his coming will catch us all out, whether saved or not saved. Not in the sense that the saved will not be in. Of course they will. But we've heard about it so much, we're acquainted with the verses of scripture so well, that I'm quite sure, no matter who we are tonight, it's going to catch us all because it will happen just so quickly. So remember, it will be sudden. The change to take place, as we've already referred to, the Lord's return will happen in a moment. And the word moment, of course, this was suggested if you go back, and it's not a lecture in the original words in the Greek language, but if you go back to the original, apparently it is a word that is used that indicates the smallest indivisible part of time. I don't know how you could measure that. The smallest indivisible part of time, moment. It's quicker than the winking of an eye, never mind the twinkle of an eye. As Paul refers to, he talks about the twinkle of an eye. It's more than just the flashing of the eyelid up and down, even the eyelid once. You know, the smallest indivisible, think of the speed of even the eyelid to drop once, never mind down and up. But apparently behind the idea of the twinkle of an eye is that flashing glance of a look that would rest on one object quickly to the other. It's so quick, you know, that the eye, the glance, eh, the flashing glance of a look, so quick will be his return and all that will be affected in it. It's quite amazing the change. You know, bodies are going to be raised. What went into the grave will not come out the grave, be different. God is not going to bring what we put into the grave out of the grave to change it here on the ground. What went into the grave was the seed, and God will do something as he does in nature with any vegetable or any other, eh, plant. You know, he will do his own miraculous work in his own miraculous way, and he'll do it at the moment. What comes out of the grave, brothers and sisters, we will not need the undertaker to turn up the sword anymore or to bring up the coffin, and there'll be thousands in there. The coffin will be more than deteriorated by now. But isn't it a wonderful thing to imagine in our hearts tonight that even the dead in Christ, who shall rise first, is changed in a moment. The twinkler of the night, almost simultaneously, the living has changed and synchronized together in a unique way, the living and the dead to be brought together. It's almost like a dual blessing at the Lord's return, because we read in Thessalonians chapter four uh that not only will we be with them, that's the language, isn't it? The Lord himself shall descend from heaven with a shout, with the voice of an archangel, the trump of God, the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them. That's a blessing in itself, to be forever with the Lord, with them, with the Lord. Dual blessing at the coming again of the Lord Jesus Christ. For those of us tonight who have come to know and accept him as our Lord and as our Savior. It will be sudden, but it will be searching. I'm going to finish because I see time's not away, but just a wee point. It will be searching at the coming of the Lord Jesus. As I employ the language of the parables, the ten virgins in Matthew ten twenty five, we read in verse ten, that they that were ready went in. How searching is that? Tonight are we ready? Do we want to be ready? Do we know how to get ready? And it all brings back to the point of you and I appreciating and understanding the fact that we don't deserve to be in heaven because of our sins, through no fault of our own. We know we were born in sin, shaping in iniquity, but as we've gone on and progressed in our own individual lives, all we've done is made the situation worse. We've committed more sin and more sin. And, eh, the wonderful message, of course, is this, no matter who we are and what we have done and how much sin we've committed, God has dealt with the question of the sin of our lives, and it needs you and I to come to do what God did, to come to Calvary. That's where God dealt with the sin of this world, or dealt with the sin question. That's where God wants you to deal with the sin question. It's the same place, the meeting place between you and God. It's the same place as Calvary, and the person hung there and died on account of your sin and mine. And believing that God has done, it's just believing, accepting, and faith that I'm a sinner, Christ died for me, and we accept and we believe that makes us ready. Tonight, are you ready to go to heaven? Are you ready to go to heaven? Mum might be ready to go to heaven, Dad might be ready to go to heaven, brothers and sisters might be ready to go to heaven. Are you ready to go to heaven? Would you like to go to heaven? The Lord Jesus Christ loves you, and he died for you so that you could be in heaven. Are you ready? Finally, not only his coming to be sudden, not only his coming to be searching, but I believe tonight his coming will be solemn. Two things happened in relation to the virgins that we read about in Matthew twenty five. Number one, the door was shut. That's tragic and bad enough, but the other thing I think more solemn than even the door being shut was for the Lord to say, I know you not. Another parable. I never knew you. I never knew you. Tonight he wants to know you. This is the great hope of the gospel message. Tonight God wants to know you in the person of his son, the Lord Jesus Christ. He wants to deal with your question, eh, your sin. He wants to help you with your sin. He can do no more than what he has done in the death and sacrifice of his son, the Lord Jesus Christ. And tonight he wants to know you. But the time will come, and the Lord return, and the believer who goes, and you be left. I don't think literally, but let's take the parable. Lord, open up. The door was shut. The door of opportunity will never again be open for you. If the Lord comes and you left, and you've rejected his message, you've cited his message, you've turned his back on all that he's done and given for you. And to say to you, I know you not. I don't know you. And nothing worse than for somebody that you have been friendly with and you know over the years, and for them to treat you as if they never knew you. It's a horrible feeling, isn't it? Terrible feeling to have. And yet, how much worse must it be for the God of grace and mercy, who tonight wants to save your never dying soul, to stand before him when it's too late. I never knew you. I never knew you. Well, that's my wee message, and it's us tonight as we consider it and think about it together. Uh, it's good if we're saved, and it's good if we're ready, and it's good that should the Lord come, that we know for certain that we're going to go and that we'll not be left behind. It is the prayer, I'm sure, not just of the preacher tonight, but of everyone gathered in the hall, that no matter who you are, no matter how young you are or how old you are, it would be our prayer too that when the Lord comes, when we go, that you'll come as well. So we bare hearts in our place. Our God and our Father, again, we thank you tonight for this time together. We thank you for thy word. We thank you too for the opportunity to again refer to these wonderful things that have been brought to us by thy spirit in relation to thy son. We thank you for his coming the first time and for all that that has meant to us as we've appreciated his work in death on the cross at Calvary. We thank thee for the one who bore our judgment, who our God died for us, and we can, our God, appreciate that tonight in our hearts as we bow our souls before thee. But we are concerned about others who have not yet come to know and a- and appreciated this. We think of so many that live beside us, perhaps within their own family circle. We remember them before thee tonight, and we ask in thy mercy that it might please thee to so order their lives and circumstances that they themselves might again be confronted with the issues of the gospel and with the person and with the work of thy son, our Lord Jesus Christ, and come to know him and acknowledge him as their own and as their personal savior. So we thank you, our God, tonight again for this time together. Pray thy blessing upon thy word, take what is of thyself, and we pray, should there be any one tonight or ones in the hall not saved, that perhaps tonight thy spirit will take thy word as something our God might be used to touch and to reach and to affect their soul. We ask these things, and we commend ourselves again before thee, and pray thy blessing now as we leave in our Savior's own lovely and precious name. Amen. I don't know if we normally would sing a hymn or part of a hymn, um, but this time I think we just let it go because of the time? Will I give a hymn? Two verses. A well-known hymn. From the comfort of the Lord's this sound, five hundred and twenty-eight. Maybe just the first two verses remaining seated of hundred and twenty-eight.